Nagpanchami Festival

Naga Panchami is observed in different ways in different parts of India. It is one of the most ancient facts and finds mention in the Puranas. It is believed to be one of the most auspicious days of the entire year. According to the Bhavishya Purana, when men bathe the snakes called Vasuki, Takshaka, Kaliya, Manibhadra, Airavata, Dhritarashtra, Karkotaka and Dhananjaya with milk on the Fifth day of the bright fortnight of Shravana, they ensure freedom from danger for their families.

In Hindu religion and mythology, the snake is one of the most significant and frequently recurring symbols. Strangely, it is the symbol of both birth and death, reconciling these contradictions within it. Snake worship precedes idol worship, and while practices have evolved to focus more on deities conceived as superhumans, snake worship is still prevalent in all parts of India.

In Maharashtra, snake charmers go from house to house with dormant cobras ensconced in cane baskets, asking for alms and clothing. Women offer milk and cooked rice to the snakes and gather around to see the snakes spread their hoods to the tune of the pungi, a peculiar wind instrument, played by professional snake catchers. Clay snakes are brought home to be worshipped by day and immersed in the sea in the evening In Maharasthra, this festival heralds the arrival of Ganesha, almost exactly one month later.

Tourists from around the world converge on a little village in south Maharashtra - Battis Shirala - for this festival. Here the world's largest collection of snakes can be seen. People throng the streets to watch the thrilling performances of expert snake charmers. A snake show is organized here that attracts thousands of tourists.

The Hotel Panchratna arranges trip to Battis Shirala to have a look at the world's largest collection of snakes.